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The volunteers can then internalize their privilege while assisting the poor and trying to support their needs. In performing service, volunteers with privilege can see and work with others who are stripped of their rights.
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That’s harmful to the ego and the pride, and hence, the harm of awareness over privilege is internal and psychological.Īnd, it’s important to know how we can actually recognize our privilege, so I’m wondering - where do we go for help with this? Perhaps community service is the answer. It requires us to understand that our concerns and issues are less pressing than they seem that others face equally challenging predicaments and that privilege will not protect us from the evils of society. Recognizing privilege isn’t trivial, though. In addition, it’s difficult to consider the downsides in acknowledging privilege, so I ask: How does this harm us? The “harm,” I believe, is temporary. Borrowing utilitarianism (the “greatest good” argument), we can, then, argue that giving away privilege promotes the greatest good and the greatest rights the sacrifice of privilege is thus an ethical obligation. The counterargument would likely suggest that desegregation supports the educational rights of the poor and still preserves the rights (but not the privilege) of the wealthy. Suppose that, for example, the privileged tried desegregating the schools in the neighborhood. Regardless, it made me ask - what would be a counter-argument? I think a valid counter-argument would affirm that we are, in fact, obligated not simply to “share the benefits of that privilege” (as Gay writes) but to sacrifice some of our privilege for the rights of others. She later suggested that we’re not obligated to go beyond understanding our privilege (but she still agrees that using privilege to pursue social justice, for example, is beneficial). At some point you have to surrender to the kinds of privilege you hold because everyone has something someone else doesn’t. There is racial privilege, educational privilege, gender privilege, economic privilege, etc. Stressing that nearly everyone has some sort of privilege, Gay provided a fascinating response to those criticizing writers with privileged perspectives: “ How dare someone speak to a personal experience without accounting for every possible configuration of privilege or the lack thereof?” Gay also explained how she struggled to recognize her privileges as an African-American and as a woman, that is, as a person lacking social power in race and in gender. Roxane describes privilege as a right or immunity granted as a peculiar benefit, advantage or favor. Roxane Gay’s Peculiar Benefits Posted: Janu Author: ginavivinetto Filed under: Uncategorized Leave a comment Here is a link to Roxane Gay’s Peculiar Benefits, the first essay we will read in this section. She explained how people get defensive over “accusations of privilege,” seeing “accusations” as an insult to their own hardships and problems. In essence, Gay emphasized the importance and difficulties in acknowledging privilege. My US Lit teacher, fortunately, suggested an article called “Peculiar Benefits” by Roxane Gay, professor of English at Purdue University, that offered an interesting perspective of privilege. Although I don’t exactly remember the prompts, the activity provoked some serious thinking about privilege as well as its impact my answers and arguments in Take a Stand. Then, the class split up into agreeing and disagreeing sides students on each side prepared and presented their arguments to each other.
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The teacher would provide a statement - like “Rich people have a responsibility to the rest of the society” - regarding wealth and class. A couple weeks ago in US Lit, we engaged in an activity called Take a Stand.